Sunday, 3 September 2017

Our Beloved Prophet Muhammad's Household - An Example for us!

A leading characteristic of life at the House of the Prophet (peace and blessings be upon him) was love. Love is the quality most crucial to guarantee happiness. When love is present, happiness is assured.

The Prophet preferred a life of poverty, which was occasionally close to, if not under, the subsistence level. Yet this didn't detract from the fact that his was a really happy home, with love spreading from its chambers to those who were connected in any way with the Prophet's family.

Should love be removed from the life of any family, Happiness becomes lacking for everybody, no matter how wealthy the family could be. Wealth can purchase luxury and comfort, but it can't buy happiness and love. Muhammad (peace and blessings be upon him) experienced first a lifetime of poverty when he had been brought up by his uncle Abu Talib, who had a large family and compact means.

The Prophet had to work and make his living when he was Nevertheless in his early teens. He then experienced a lifetime of comfort and lots when he lived with his first wife, Khadijah, who was wealthy and he looked after her organization.

Then in Madinah, he lived a life of poverty, even though he Could have had anything he wanted. He had been the head of state and all of its resources were at his disposal. Yet he chose to live on the borderline of poverty. When he had more than sufficient for his family's needs for the day, he gave away all that was extra.

His life with Khadijah was the sign of happiness. She Cherished his organization and looked after him in the most exemplary way. She realized that he mixed characteristics of the noblest kind that made him unique among men.

On her part, Khadijah combined attractiveness, Great sense, mature judgment, and a loving and generous heart. They were the happiest of couples. They lived together for 15 years or more before he started to get his message. Theirs was a happy life of a loving couple.

When he received his message, she realized that her job Became greater, and she fulfilled it with exemplary dedication. He might spend an entire day talking to people and telling them about Islam, stressing that they had to believe in God as the sole deity in the world, and getting nothing but one hostile reaction after another.

Yet he had been assured that after he steps dwelling, a reassuring heart Will be present to get him and dispel all that troubled his caring soul. He was pained by the fact that individuals couldn't understand that the advice he gave them was for their own good and happiness in both this life and the life to come.

Khadijah was his only wife for 25 years or more. When she Died, she left a big vacuum in his life that no girl could easily fill. Later, the Prophet required to marry several different women with social, governmental or political reasons leading to all his marriages.

Allah allowed him any number of wives, exempting him from The condition which enables man no more than four wives at the same time. Regardless of the fact that some of these unions were in rapid succession, love spread its wings on the Prophet's houses, with all inhabitants profiting from it.

No man's life was recorded in these details as the Prophet's life, however we don't own one episode when some of his wives felt anything aside from love toward him. Never was any of them hurt by an angry word or an insult. He never raised his hands in earnest or in jest to express an angry feeling.

'A’ishah was the one he loved most, but that didn't mean He did not love the others. He felt for them and prayed that God wouldn't hold him accountable for his feelings, which were outside his control. Yet his treatment of all his wives was an exemplary exercise in total fairness. But, 'A’ishah knew how to impart her feelings to him without putting this in words.

It was the love he emanated in his family life which made Each of his wives pleased with her situation, regardless of the fact that there were many others sharing the identical position with her. None would swap her standing as the Prophet's wife for being the wife of any man in the world.

When they all combined together in demanding a better benchmark Of living, he had been angry with them and left them all for an entire month. Then he gave them the decision that he would either divorce them and provide them ample gifts or they would stay with him accepting the type of life he gave them, which was one of challenging poverty. Each of them said unhesitatingly that she would remain with him rather than make a similar requirement.

We should remember that divorce within their society was accepted as normal, and a divorcee or a widow might easily be married again. Yet not one of them would consider for a moment residing with any guy after being the Prophet's wife. It had been such exemplary love that pulled them toward such a joyful life. Therefore, God admonishes them to be thankful for their lot, and also to recall the supreme wisdom that's recited in their houses, because it's revealed from on high for their spouse, Muhammad (peace and blessings be upon him).

Allah also raised their position, which makes them mothers of the Muslim nation, in all generations. Every one of these is Umm Al-Mu'mineen, i.e. Mother of the Faithful. This was a real standing, and all their contemporaries treated them as such. Later generations of Muslims venerated them at the same way. As mothers of all Muslims, they could not marry anybody after the Prophet had died. Hence, they maintained this status for times to come.

Friday, 25 August 2017

The Global Debate Around Hijab

Muslim family in hijab

Hijab can be a symbol of piety and it may be a Indication of good Inner strength and fortitude. A young girl wearing hijab becomes a very visible sign of Islam.

In recent years, this tiny piece of cloth has managed to create major global headlines. The scarf or hijab that Muslim women wear on their heads is creating debates around the world.

Hijab is prohibited in French public schools as well as other European Countries have adopted, or are drafting similar legislation.

Back in Australia, a radio presenter triggered both debate and Outrage when he predicted to your face veil (niqab) to be banned by banks and post offices. Even predominantly Muslim nations like Turkey and Tunisia ban the hijab in certain government buildings.

When a small piece of fabric causes such controversy and Battle, wouldn't it be much easier to eliminate it? Why then, under these circumstances, do Muslim women wear scarves?

You will find a myriad of reasons why, but the simple, one Sentence response is, because they think God has made it a responsibility for believing women. In the Quran God informs the believing people to lower their gaze and to dress modestly. He (God) expressly addresses girls when He asks them not to show off their adornment, except that which is evident, and draw their veils over their bodies. (Quran 24:30-31)

These verses of Quran are known as the verses of hijab and It is the consensus of Islamic scholars that they make the wearing of hijab required. [Ref:] Some states, like Saudi Arabia and Qatar do enforce a dress code. Women there are expected to cover their hair and wear some sort of loose fitting, full size garment over their clothes.

However, for the majority of Muslim women around the planet, To pay, or to not cover, is a freely made decision. God requires Muslim women to dress modestly and to wear the hijab in public and also in the presence of guys who aren't close relatives.

Although the English word scarf as well as the Arabic word hijab have become synonymous, it is well worth noting that hijab is much more than only a scarf. It's a term that covers a variety of clothing including scarves, but also a variety of different dress fashions from around the world. Several have cultural connotations such as the Pakistani shalwar khamis or the Afghani burqa, but if a Muslim woman covers "her adornment", she's said to be wearing hijab.

The literal meaning of hijab is to veil, to insure, or to screen. Islam is known as a faith concerned with neighborhood cohesion and moral boundaries, and therefore hijab is a method of ensuring that the ethical boundaries between unrelated women and men are respected. In this way, the term hijab encompasses more than a scarf and much more than a dress code. It is a term that denotes modest dressing and modest behaviour. For instance, if a Muslim girl was wearing a scarf but at exactly the same time using bad language, she would not be fulfilling the requirements of hijab.

The Vast Majority of Muslim women wear hijab, to obey God, and to Be known as respectable women. (Quran33:59) But in the previous 30 years hijab has emerged as a sign of Islamic consciousness. A lot of women see wearing the hijab as indicative of their desire to be part of an Islamic revival, particularly in countries where the practice of Islam is discouraged or even prohibited.

While people who seek to ban hijab refer to it as a symbol of Sex based repression, the girls who decide to don a scarf, or to wear hijab, in the widest sense of the word, do this by making personal decisions and independent choices. They see it as a right and not a burden. Nor do these girls regard hijab as a sign of oppression. Women who wear hijab frequently describe themselves as being "set free" from society's poor style culture.

Hijab frees women from being considered as sexual objects of Want or from being appreciated for their looks, or body shape as opposed to their minds and wisdom. No more slaves to consumerism, hijab liberates women from the need to conform to unrealistic stereotypes and images dictated by the media.

Women wearing hijab have voiced that dressing modestly And covering their hair, minimizes sexual harassment at work. The aura of privacy created by hijab is indicative of their great value Islam areas upon women.

It's true that in certain Muslim families and in certain cultures women are forced to wear hijab but this is not the norm. The Quran clearly states that there is no use of force in religion. Women who decide to wear hijab do not decide lightly. The truth is many women testify that they faced great animosity out of their Muslim or non-Muslim households when they chose to cover. Across the globe there are various instances of women having to defend their right to wear the hijab.

While Muslim guys can Mix easily into any society, Muslim woman are often put on the line, and Forced to defend not just their choice to cover, but in addition their religion. Nevertheless, women who wear hijab insist that the advantages far outweigh any disadvantage conjured up by media bias or standard ignorance.